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ahiyas
(overleaf)! The “precious offering” in May when the town
of Lucban in Quezon Province becomes a blaze of color as
each house is covered with flowers. Originally, a pagan
harvest festival, Pahiyas is now given in the honor of San
Isidro Labrador, the farmer’s patron saint.
Although the word fiesta is Spanish, Filipinos have
made it their own. It is not unusual for entire towns to
participate in the celebration. Planning can take up to a
year, and the decorations, costumes and events are often
both expensive and lavish.
Like Pahiyas, almost every major fiesta in the
Philippines has its roots in the pre-colonial period. The
god Bathala created the land and the sea and his creations
have always been part of the actual and mystical way of live
in the Philippines. The sea and the land provide food and
shelter, but the spirits of nature who dwell in these places
are not always benign and must be appeased. When the
Spaniards came they brought with them a new God and new
spirits who had to be honored too. To the adaptable
Filipino, a celebration for one god should please another as
well.
Principal fiesta themes are fertility and planting,
harvest, adoration and supplication. Sometimes they can be a
combination of several themes such as the danced rites at
Obando, which is both a supplication of infertile women to
San Pascual and Santa Clara to bless them with a child hand
a thanksgiving for a bountiful harvest.
The Ati-Atihan held on Kalibo, Aklan is another
combined festival. Originally it was celebrated by the
Negritos (Ati) to commemorate their new friendship with the
Bornean datus. However, four or five centuries later,
the Panay Filipinos borrowed the festival to celebrate the
Santo Niño’s intervention on their behalf against the
marauding pirates of Mindanao.
While Christmas and Easter are purely Christian
festivals, the enterprising Filipinos are always quick to
make any fiesta reflect their own baroque spirit. During
Christmas, which officially begins nine days before
Christmas Eve (actually it can begin as early as September 1st)
and ends with the Fest of the Three Kings, is the longest
Yuletide celebration in the world. The symbol of Christmas
in the Philippines is not the Christmas tree, but the parol,
a five-pointed paper star lantern that probably had its
origins in
the Mexicans piñata. While they come in
all sizes, the electric parols of Pampanga stand 20 to 30
feet high, giving off a blaze of kaleidoscopic color and
light that fills the evening sky.
Easter, celebrated in the
Philippines as Holy Week, means fiesta and every barrio
hosts a procession or a feast. Many barrios bring out
elaborate, flower-draped processional carrozas (hand-pulled
carts) carrying full-size figure's of the characters in the
Easter story and parade them through town. One of the most
colorful pageants during Easter is the Moriones held in
Marinduque, where the celebrants don oversized Roman
legionnaire masks and reenact the legend of "longinus
According to St. John./I All over the Philippines, but
primarily in the provinces of Pampanga, laguna and Batangas,
pen itents perform the rite of flagellation, some allowing
themselves to be crucified.
One of the most famous
devotional processions is the Feast of the Black Nazarene in
Quiapo, Manila. Thousands of men (it is an all-male fiesta)
work their way to the carroza carrying a life-size
image of the kneeling Christ to touch their handkerchief to
the statue. The handkerchief which actually touches the icon
is said to have healing powers.
While at
most of the fiestas the processionals involve humans, in
Pulilan, Bulacan the carabao, the national beast of burden,
is the principal participant. It is the farmer's fiesta for
the patron saint of husbandry, San Isidro, and on this
special day the carabao is king. The animals is groomed and
decorated with flowers, paraded in the streets and taught to
kneel in front of the church.
In a country that has an
extensive river system it is not surprising that some of the
fiesta processions are held offshore. One of them, the Peñafrancia
Festival, is held on a tributary of the Bicol River where a
barge called "pagoda" parades the image of the
Virgin before her devotees lining the banks of six
provinces.
On land or on water, solemn or joyous, the fiesta
is part of the Filipino lifestyle. When a congressman wanted
to abolish the fiestas so that the money and energy spent on
them could be put "to good use," the district
abolished the congressman instead.
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